Which of these is most likely true regarding the spread of Islam in South Asia? (user search)
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  Which of these is most likely true regarding the spread of Islam in South Asia? (search mode)
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Poll
Question: Answer as many as you like
#1
The bulk of Muslims are descendants of migrants from the Iranian plateau or Arabs.
 
#2
Muslims sought conversion through jihad. Forced conversions
 
#3
Conversions occurred for non-religious reasons of pragmatism and patronage such as social mobility among the Muslim ruling elite or for relief from taxes.
 
#4
Conversion was a result of the actions of Sunni Sufi saints and involved a genuine change of heart.
 
#5
Conversion came from Buddhists and the en masse conversions of lower castes for social liberation and as a rejection of the oppressive Hindu caste strictures.
 
#6
. A combination, initially made under duress followed by a genuine change of heart.
 
#7
As a socio-cultural process of diffusion and integration over an extended period of time into the sphere of the dominant Muslim civilization and global polity at large. Like a more peacful version of #1.
 
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Author Topic: Which of these is most likely true regarding the spread of Islam in South Asia?  (Read 2632 times)
Sbane
sbane
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« on: July 29, 2010, 03:36:31 PM »
« edited: July 29, 2010, 03:42:36 PM by sbane »

3, 4, 6.

I've never heard of an Arabian fleet conquering  the Philippines. 

I basically think that for the last 2,000 years, monotheism has been on the rise. 

I think forced conversions also happened a lot, especially in the western part of South Asia (modern day Pakistan). Of course there was more to the spread of Islam than just that. I say a combination of 2,3,4 and 5. 

As for #5, low caste Hindus might have converted to Islam to escape the caste system, but they could never totally escape it.
http://en.wikipedia.org/wiki/Caste_system_among_South_Asian_Muslims

Buddhists also converted to Islam in large numbers, especially in east Bengal IIRC.
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Sbane
sbane
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« Reply #1 on: August 02, 2010, 09:17:28 PM »


Elaborate.
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