Okay, I think we've got immigration covered now. Before we go on, I'm going to go through a quick list of social issue positions, none of which I expect anyone to object to (but, if there are objections, feel free to mention them).
-Embryonic stem cell research funding
You mean biotechnology corporate welfare? I have mild objections to this unless we have any patents resulting from the research be owned by the government as well so that they can be used by a wider group of users.
The patents need not be owned by the government, just have there be no patent at all. Of course, as the companies themselves also invest money into the research, they should at least get some sort of benefits; it isn't simply the government paying for research, it's the government encouraging research through grants. I agree with you in principle about corporate welfare, but in the recent past it has been nigh impossible to get anyone to seriously research stem cells (or most anything else in the medical field) without substantial government input.
Largely because the medical community has become so dependent on government funding that it has forgotten there are other ways to raise research funds. One good thing about the stem cell controversy has been that its gotten some off their duffs to find other funding sources. Unfortunately most of them only see it as a stop gap until government returns to its usual practice.
While I have no strong position on much of the abortion issue, I am stridently against exceptions for rape or incest. The sole justification for restricting or prohibiting abortion is that one is safeguarding another human life by doing so. The circumstances that lead to a pregnancy, no matter how tragic they may be, have no bearing or whether an embryo or fetus has yet reached the point at which it should be considered to be a human life or not.
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Okay, I think it's time for the dying violinist to be dragged out again. It's an argument often offered in favor of abortion, and it's very compelling... until you realize it applies only in situations of rape. Anyway:
You wake up in a strange place. There is a person connected to you by tubes carrying blood between your bodies. A group of people stand around you. They explain to you that the person attached to you is a famous violinist, and they are his devout fans. He has a critical illness, so they have kidnapped you and attached you to his bloodstream to keep him alive. You both will survive with no ill effects if you agree to be confined with the man attached to you for nine months, but, if you choose to sever the connection, he will die. Are you obligated to maintain the connection?
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If you are the only person who can keep the person alive, then yes, even if he weren't famous. The violinist is clearly a human being in this example, without any of the uncertainty of that fact that pertains to the analogous case. Given what the two stark choices presented are, you are inconvenienced for nine months or he dies, the only ethical choice at this point would be to keep him alive. That wouldn't keep you from seeking legal action, both criminal and civil against his fans. Indeed, such action should be taken.